Einstein and Bohr Had a Debate
The aspects of things that are most important for us
are hidden because of their
simplicity and familiarity.
Wittgenstein
Pity poor
Einstein.
O, he did good work in his youth, but could never fully embrace quantum
theory--and history passed him by.
Thus, the conventional wisdom. Einstein and Bohr had a big
debate.
Bohr, the father of quantum theory, opined that cause-and-effect breaks
down at the ground floor of the world: When a radioactive particle
splits, it does so for no special reason--it's a flip of the coin.
Einstein said, "God does not play dice with the universe."
Bohr replied, "You're not him."
Einstein, Podolsky and Rosen wrote a landmark paper, known everywhere
as
EPR,
where they argued that quantum mechanics was logically consistent but
incomplete, meaning not every "element of reality" is represented in
the theory. The missing elements, were they incorporated into the body
of physical theory, would give us a better-than-statistical picture of
reality.
And there matters remained. For 60 years.
David Bohm
tried to fill in the missing pieces--those mysterious (and surely
nonexistent) hidden variables--but no one paid him any mind. Everyone
who was anyone agreed on the main points.*
Little did we know
Except they didn't. Legendary physicists
Schrödinger,
Dirac,
De
Broglie and even
Born
all demurred from the status quo of quantum theory at one time or
another. (Try finding that little item in the textbooks.)
Schrödinger
authored the eponymous equation governing the quantum realm. His well
known remark about "those damn quantum jumps", referring to the sudden,
almost mysterious process by which particles change energy levels,
shows his frustration with the holes in quantum theory.
Dirac
sired quantum field theory (
QFT),
the ongoing effort to meld relativity and quantum mechanics into one
coherent theory. Dirac said: "It seems clear that the present quantum
mechanics is not in its final form [...] I think it very likely, or at
any rate quite possible, that in the long run Einstein will turn out to
be correct." So maybe God really doesn't play dice.
De Broglie gave us
wave-particle
duality:
Photons, electrons, protons--all elementary particles, everywhere--have
aspects of both waves and particles. He also hit upon an alternative,
"pilot wave" picture of quantum mechanics that Bohm later revived. De
Broglie wrote: "The history of science shows that the progress of
science has constantly been hampered by the tyrannical influence of
certain conceptions that finally came to be considered as dogma." He
suggests that the statistical interpretation is one such dogma, perhaps
obscuring the truth at the most fundamental levels of Quantum Theory.
Max
Born was Heisenberg's teacher. Born initially provided the statistical
interpretation of Schrödinger's equation--one of the central
pillars of
the Copenhagen Interpretation, the body of theory that seemed to bring
order to the bewildering quantum phenomena ruling the atomic world. Yet
Born said at the time that "Anyone dissatisfied with these ideas may
feel free to assume that there are additional parameters not yet
introduced into the theory which determine the individual event."
What
might Born's additional parameters be? Just EPR's missing "elements of
reality," or, hidden variables. But that's all old hat and of no
interest to anyone, aside from a few crackpots. Right?
Not
precisely, no. In the last few years a curious rumbling has been heard
on the horizon. Unknown to the public, a handful of the most respected
voices in contemporary physics have recently published papers in
serious journals on (wait for it) hidden variables. Including
Gerard 't Hooft,
James Hartle
(who co-authors stuff with
Hawking) and
Lee Smolin,
author of
Three Roads to Quantum
Gravity.
The
stakes could scarcely be higher, the issue more fundamental: Einstein
said that it was upon the resolution of this question, of whether or
not God played dice, that the future history of physics would turn. The
last time a shift this dramatic happened, we got nuclear power, lasers
and transistors--the foundations of modern technology and with it the
world economy. So that's kind of cool.
Where are the variables hiding?
If
hidden variables exist, why don't we see them? This question is a very
common one in contemporary physics, albeit from a different
conversation. Thanks to
Ed
Witten
at Princeton, the five different versions of string theory that once
gave theorists fits are now known to be variations on a theme:
M-theory.
M-theory's
proponents are proud of its many achievements, most notably the fact
that relativity naturally falls out of the equations--i.e., gravity
doesn't have to be forced in by hand. (The theory's detractors hasten
to point out that the theory makes no contact with observation.)
One
of the fascinating things about M-theory is that it needs extra spatial
dimensions for the numbers to come out right. If extra dimensions
exist, though, why don't we see them? Are they related to hidden
variables? Are they, perhaps, the same?
Now wrap your head
around this one: General relativity tells us that gravity is the
curvature of four-dimensional space-time. Einstein built directly upon
the non-Euclidean geometry of
Riemann,
who, in his famous
habilitation
lecture, said this:
So
few and far between are the occasions for forming notions whose
specializations make up a continuous manifold, that the only simple
notions whose specializations form a multiply extended manifold are the
positions of perceived objects and colors.
Odd... you never hear about Riemann's remarks on color. But color is
just the wavelength of light, right?
Vision and revision
No. Not according to bad boys
Maxwell,
Schrödinger
and
Feynman,
who tell us that color is a vector, whereas a wavelength, being a
length, is a scalar, needing only one number to specify it.
Hermann
Weyl, a friend and colleague of Einstein's, gave us
gauge theory, a vast subject
dealing with the all-important
symmetries
of the universe. These symmetries are so fundamental that Steven
Weinberg, another Nobel laureate, wrote that "it is pretty clear that
the symmetries of nature are the deepest things we understand about
nature today."
Scalars and vectors are kindergarten tensors, and
all these mathematical beasties are useful to us in the main because
they have the symmetries we want.
Weyl also thought about color:
Epistemologically
it is not without interest that in addition to ordinary space there
exists quite another domain of intuitively given entities, namely the
colors, which forms a continuum capable of geometric treatment.
Weyl
writes in another place that colors obey the laws of projective vector
geometry. And this is curious, because the extra dimensions of
M-theory
are thought to obey those laws, too.
Then again, colors only exist in the
mind, right?
Not
according to Mach, whom Einstein regarded as one of his main
influences. In his work on The Analysis of Sensations, Mach wrote:
A
color is a physical object a soon as we consider its dependence, for
instance, upon its luminous source, upon temperatures, and so forth.
When we consider, however, its dependence upon the retina [...] it is a
psychological object, a sensation.
So which is it? Are colors mental or physical? Are the mental and the
physical perhaps akin to Bohr's
complementary
History teaches us
How
did we come to think otherwise? It all goes back to the time when the
foundations of modern science were being laid, by Galileo and Newton.
Although they famously swept aside Greek ideas about motion, they kept
an ancient division between the observed properties of nature, as
Schrödinger relates:
I
wish to demonstrate in a little more detail the very strange state of
affairs already noticed in a famous fragment of Democritus of Abdera
the strange fact that on the one hand all our knowledge of the world
around us, both that gained in everyday life and that revealed by the
most painstaking laboratory experiments, rests entirely on immediate
sense perception, while on the other hand this knowledge fails to
reveal the relations of the sense perceptions to the outside world, so
that in the picture or model that we form of the outside world, guided
by our scientific discoveries, all sensual qualities are absent.
Galileo
took up the cry: "Hence I think that these tastes, odors, colors, etc.,
on the side of the object in which they seem to exist, are nothing else
than mere names, but hold their residence solely in the sensitive
body..."
Newton, who wrote that "the science of colors becomes a
speculation as truly mathematical as any other part of physics,"
nonetheless acquiesced in this hoary dogma:
For
the Rays (of light) to speak properly are not colored. In them there is
nothing else than a certain Power and Disposition to stir up a
Sensation of this or that Color [...] in the Rays they are nothing but
their Dispositions to propagate this or that Motion into the Sensorium,
and in the Sensorium they are Sensations of those Motions under the
form of Colors.
How do the rays of light stir up color, exactly? Newton did not know.
We do not know,
today.
And so with tastes, odors, sounds and so forth. Are these properties
possibly the hidden variables of quantum theory?
The
chasm yawning in the sub-cellar of physical theory has traditionally
been papered over by a tissue of rationalizations of the sort a bright
young philosophy student could readily puncture. Why? It worked.
Splendidly so.
David Hume, that bright angel of reason, saw the problem right away.
Thus
there is a direct and total opposition betwixt our reason and senses
... When we reason from cause and effect, we conclude, that neither
color, sound, taste, nor smell have a continued and independent
existence. When we exclude these sensible qualities there remains
nothing in the universe, which has such an existence.
Still,
it worked! Besides, if there did exist so fundamental a flaw in physics
(our most precise science... if only because its objects are so
simple), why then does it work so well? An excellent question, one our
civilization has encountered before, in mathematics.
You see,
Sherman, for Pythagoras and his disciples, number held sway above the
flux of appearances. They thought the universe governed by the natural
numbers (1, 2, 3...) and by simple fractions (½,
1/3,
¼). When they discovered that the square root of 2 could not be
expressed by a simple fraction, a scandal ensued. (Everyone was
talking. No one was saying.)
The process repeated itself when complex numbers were discovered,
numbers involving the square root of -1, or
i, though nowadays i holds a
central place in quantum theory.
The natural numbers work in perfect precision--so long as everything
comes in whole numbers.
Symmetry, symmetry
Traditional
physics also works very well indeed--so long as we stick with silent,
colorless entities in 4D space-time. The world we observe, however, is
neither colorless nor silent--and yet colors and sounds appear to
respect the fundamental symmetries of nature. That's why things look
pretty much the same, day in, day out... even as our Earth, Solar
System, Milky Way and Local Cluster fly through the interstellar
regions, spinning merrily as they go.
Or,
colors and sounds are symmetric
under translations and rotations. Well, yes, obviously, so what?
So
relativity
flows from the
wellspring
of this very kind of
symmetry.
Colors
and sounds are so simple, so elemental, it's hard to get a handle on
them, even though--or perhaps just because--we observe or perceive them
every day. And it is the business of science to make sense of what we
observe. So says Uncle Albert:
Out
of the multitude of our sense experiences we take, mentally and
arbitrarily, certain repeatedly occurring complexes of sense
impression... we attribute to them a meaning--the meaning of the bodily
object. Considered logically this concept is not identical with the
totality of sense impressions referred to; but it is an arbitrary
creation of the human (or animal) mind. On the other hand, the concept
owes its meaning and its justification exclusively to the totality of
the sense impressions which we associate with it. (The first and last
bits carry my emphasis.)
Where do we go from here?
Freeman Dyson,
another Nobelist, framed the worldview of contemporary physicists with
stunning simplicity and clarity. In an article on "Field Theory" for
Scientific American, he wrote: "There is nothing else except these
fields: the whole of the material universe is built of them."
Quantum
field theory (QFT) holds that all particles can best be described in
much the same way that Maxwell described electromagnetism. His
electromagnetic field inspired Einstein's work on the gravitational
field. In QFT, the photon is the quantum of the electromagnetic field
and so with the graviton and the gravitational field. QFT extends this
picture to all particles, everywhere.
It is quite curious, then,
that we commonly speak of the visual field. If, as Bohm and others have
suggested, the mental and the physical are essentially the same, is the
visual field then a quantum field? Are mind and body unified at the
foundations of the world? Are the additional dimensions of M-theory
only "hidden" in plain sight?
Is color invisible to science because of its simplicity and familiarity?
A speck in the visual
field, though it need not be red must have some color;
it is, so to speak, surrounded by color-space. Notes must have some
pitch,
objects of the sense of touch some degree of hardness, and so on.
Wittgenstein
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This piece was originally published by those nice people at 90ways.